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Sleeping
Dogs
Michael Joshua Rowin on JFK
Politics is
power, nothing more. X, from JFK
In Richard Linklater’s Slacker, a passionate JFK conspiracy buff garrulously delves into the particulars of his obsession, even plugging the assassination book he’s currently writing (working title: “Conspiracy A-Go-Go”), for a young woman who looks visibly bored and uncomfortable. In 1991, audiences at Slacker probably chuckled, as they still do, at this man’s fiery, quixotic enthusiasm for a mysterious event long since passed on into myth (see also: Eric Hynes’s piece in Reverse Shot). But history can never be easily laughed away: The same year of Linklater’s debut saw audiences responding quite differently to Oliver Stone’s conspiracy theory tour de force, JFK. Utilizing Hollywood conventions while indulging in experimentation and also placing itself in a classical dramatic tradition, JFKis filmmaking and storytelling at its best—at the time of its release Stone accomplished his goal, powerfully dredging up the unresolved pain and unanswered questions of one of America’s most traumatic moments. JFKwas the Fahrenheit 9/11 of its time, arousing both admiration and ire because of its transparent politics and fueling a fact-checking industry that has most likely not seen its like for a single film before or since.
Fifteen years after its initial release, the impact of JFK has not lessened. Not because of its main political thesis (Kennedy was assassinated due to his eminent withdrawal of troops from Vietnam) nor, certainly, from uncovering hard evidence of a conspiracy (which has still never been proven). Instead, JFK’s impact lasts through the post-9/11 era for its startling courage to locate government corruption in its ultimate object: war. Stone’s canny ability to fudge evidence and resort to manipulation cannot detract from his significant macroscopic claims, discovered by intelligent instincts and firsthand knowledge of war as a Vietnam vet. That’s why I’m not going to waste space debunking the convoluted—almost to the point of incomprehensibility—conspiracy theories presented in JFK, a task already taken up by a devoted crew of anti-Stone enthusiasts (e.g., The JFK 100: One Hundred Errors of Fact and Judgment in Oliver Stone’s JFK [http://www.jfk-online.com/jfk100menu.html] and The Assassination Goes Hollywood [http://mcadams.posc.mu.edu/jfkmovie.htm]). It makes more sense to view JFK as a loosely—very loosely—fact-based Shakespearean ode to the Machiavellian twists of political power and influence, one containing a paranoia now more applicable to the bald-faced, open book conspiracies of our age than the crackpot, pot-smoked theories of yore. And that’s what makes it a modern classic.
JFK dramatizes New Orleans District Attorney Jim Garrison’s unsuccessful quest in 1968 to convict Clay Shaw, a prominent member of New Orleans high society with suspected CIA connections, on charges of conspiracy in the murder of the President of the United States five years before. Garrison and his team used the case to investigate the assassination and challenge the official record—as put forth by the Warren Report—purporting Lee Harvey Oswald to have acted alone in killing Kennedy. But Garrison couldn’t prove a thing and Shaw’s trial was an embarrassing debacle. Why would Stone use this event as his source material? As with JFK himself, Garrison makes a perfect martyr, one obstructed by the System at every turn while seeking the Truth. Besides that, Stone’s films generally introduce main topics as points of departure, not subjects to be strictly adhered to. JFK is structured like a figure-8, beginning with Kennedy’s assassination, moving out to the far reaches of conspiracy fodder, delving into the reasons that one might transpire, then back to the possible conspiracy at hand, and ending with the trial, where the event of the assassination itself comes back into the light. A torrent of accusations, facts, and re-creations fly by onscreen during JFK’s three and half hours, and the result is exhausting. Thankfully, Stone’s films are masterfully edited—the disorienting yet exhilarating shifts in space and time, occurring rapidly and abruptly, keep the action flowing, our senses stimulated. Stone could have come across like Linklater’s conspiracy buff, all bluster; instead, he proves himself a brilliant storyteller and—as if the Julius Caesar and Hamlet references weren’t hint enough—builds enough of an epic to make the plot to kill the President a tragedy of betrayal on par with the darkest, direst plots in Shakespeare.
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Again, this is
potent filmmaking, and few Hollywood blockbusters
of the past 20 years are even fit to challenge
JFK in terms of art, drama, and sheer entertainment.
But film is also a medium of trickery, and Stone
is well aware. JFK is a smoke and mirrors
act, albeit a brilliant one, that seamlessly blends
documentary footage and re-creations, scripts
the film from Garrison’s subjective position to
exclude alternate views and build composite characters.
(Stone often relies on slippery slope thinking
when it comes to evidence: first presenting a
truth, he’ll then sneak in exaggerations and then
complete speculation which are then, through syllogistic
logic, considered fact by the viewer. But even
as a mounted argument, the case for conspiracy
as presented in JFK is simply too much—the
final conclusions drawn by Garrison, as portrayed
by Kevin Costner, are so convoluted and overwhelming
in their farfetchedness that even the most generous
viewer (but perhaps not the most dedicated conspiracy
buff) will feel reluctant to simply concede the
point to Stone. So what are we left with? JFK
is, after all, a political film, one offering
an alternative, liberal history of the late Fifties
to the late Sixties—there should be at least some
progressive substance behind the cinematic pyrotechnics.
There’s one scene in JFK that rises above
the chaos to assume particular importance. It
comes at a little more than halfway through and
gets at the heart of what any political film worth
any attention should get at. Garrison meets with
X (played by the inimitable Donald Sutherland)
at the steps of the Lincoln Memorial. A retired
pentagon “black ops”—or top-secret operations—agent,
the self-monikered X wants to speak off the record
about what he knows of the Kennedy assassination
and its cover-up. X relays his story in captivating
detail: how he was mysteriously ordered on a routine
assignment out of the country right before November
22, 1963; how this assignment kept him from one
of his regular duties, overseeing the protection
of the motorcade in Dallas on that fateful day;
how a high-ranking official told the additional
security for the president to stand down; how
the various occurrences on Nov. 22 that deviated
from normal procedure during a presidential visit
to a major U.S. city point to a black op put into
chilling effect for the purposes of a coup d’etat.
X suspected a cover-up even just after the assassination,
but states ominously, “There was something deeper,
uglier.” Then Garrison asks, almost naively, “I
never realized Kennedy was so dangerous to the
establishment. Is that why?” X responds: “Well
that's the real question, isn't it? Why? The ‘how’
and the ‘who’ is [sic] just scenery for the public.
Oswald, Ruby, Cuba, the Mafia. Keeps ’em guessing
like some kind of parlor game, prevents ’em from
asking the most important question: Why? Why was
Kennedy killed? Who benefited? Who has the power
to cover it up? Who?” X proceeds to give a history
lesson learned from the inner sanctums of power.
After the Bay of Pigs fiasco, Kennedy’s National
Security Action Memos (X helped draw up the particulars)
detailed the new role of the Joint Chiefs of Staff
in taking full responsibility for “all covert,
paramilitary action in peacetime,” a splintering
of the CIA’s power which was met with shock and
resistance in Washington. That action, along with
JFK-initiated budget cuts in the armed forces,
depleted the military-industrial machine. X puts
this in perspective: “Find out the Defense budget
since the war began: 75 going on a 100 billion,
nearly 200 billion will be spent before it’s over.
In 1949 it was 10 billion—no war, no money. The
organizing principle of any society, Mr. Garrison,
is for war. The authority of the state over its
people resides in its war powers.”
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Kennedy was killed,
according to X, because his policies dictating
the imminent withdrawal of advisors (this had
already happened before his death) and troops
from Vietnam acted as the last straw for the Pentagon
and the corporations—Bell Helicopter is specifically
named—that seek profit from war. The movie quotes
Lyndon Johnson as declaring, before he reversed
Kennedy’s policies, “Just get me elected, I’ll
give you the war.” Of course, the last part of
this history lesson reeks of lefty mythologizing.
Whether Kennedy wanted to end the Cold War (as
X claims), or even withdraw from Vietnam is pure
speculation, based on only a few concrete presidential
actions whose potential trajectories have been
guessed at for decades. Stone idealizes these
trajectories, and JFK’s martyrdom becomes unashamedly
pronounced when Garrison, after his conversation
with X, meditatively stands over the Eternal Flame
as John Williams’s lugubrious score performs requiem
duties.
But X’s dialogue resonates long after the liberal
self-pity washes away: “The organizing principle
of any society, Mr. Garrison, is for war. The
authority of the state over its people resides
in its war powers.” Name another Hollywood
fiction film that cites Defense budget figures
to demonstrate the scope of the military-industrial
complex. Name another that so explicitly implicates
our democracy as little more than a system of
manipulation for those who can lucratively benefit
from its “organizing principles.” However awful
the implications of JFK’s claims—that our
own government would kill its leaders, that our
destinies are guided by shadowy groups in smoky
rooms dividing up the map—the reality is far more
frightening. Conspiracy theories actually soften
the blow by explaining away our responsibility
as aware citizens. As of now, it’s all happening
in front of our faces. George W. Bush directly
lied to bring this country into war. No secret
networks, no staged events, just some sloppily
faked evidence and fear baiting. The torture and
Downing Street memos aren’t black ops, but visible
public record.
How do those in power get away with their corruptions?
The media. Even the outlets considered “left”
by right-wing sources engage in PR for the status
quo, hammering home the same talking points, diverting
public attention from the culprits and the sources
of power. The blockbuster cover-up is a rarity;
the small inoculations—like letting our public
officials off the hook after open displays of
out and out incompetence or corruption—constitute
the real crime. That’s where Stone, using the
medium of film, both succeeds and fails in attempting
to provide a remedy. JFK draws a large-scale
picture of government that may seem reductive
and simplified, but nonetheless, unfortunately,
remains frighteningly on target. Due to Stone’s
obsessive fetishism regarding the JFK case, however,
the questions leading to this conclusion amount
to little more than trivia. Imagine how much more
potent Stone’s agitprop would have been had not
the deeper, darker implications of JFK
gotten lost in a fog of minutiae and speculation.
Who knows, maybe had Stone truly revived Sixties-era
ideals of lucid anti-war dissent there wouldn’t
be such timidity and apologetic compromising on
the part of the left when speaking out against
what is now becoming—since the beginning of the
American occupation of Iraq—a more accepted concept
of preemptive war. Negative stigmas attached to
conspiracy theories have also been, by unfair
association, attached to the very real outrages
committed by our own government. JFK undoubtedly
played no small role in this cultural phenomenon.
But there’s still JFK’s lingering effect.
I didn’t mean to suggest earlier that the film’s
actual relevance rests on a few lines of dialogue.
Sutherland as X provides the straight-to-the-jugular
truth about our society’s bloody foundations,
but the entire atmosphere of the film is suffused
with the feeling that behind the monumental events
that shape history there’s Something More. And
that Something More is what makes JFK politically
vital. It’s an honest to goodness major motion
picture that urges its audience to take history
seriously, to study the past, to resist the popular
attitudes of apathy and blind faith in government
(“Don’t take my word for it,” X tells Garrison,
“Don’t believe me—do your own work, your own thinking”).
And it does so with the aim of reintroducing its
audience to the war-mongering self-interest taken
for granted in our cynical age. Many have called
Stone “irresponsible” for his grandiose designs—and
yet he’s more responsible than the majority of
filmmakers who dismiss politics, whether consciously
or ignorantly. If Stone resorts to bombastic tactics,
well, the man has never been a friend to subtly
or an enemy to theater. His heavy-handedness and
grandiosity keep us from calling him a great filmmaker;
yet also make his films, JFK best among
them, the most engaging works of American paranoia
since that genre’s post-Watergate heyday. When
even the clearest realities seem to confound the
public, someone has to shout them from the rooftops.
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