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Elbert
Ventura on
Tarnation
Call it groundbreaking, beautiful,
harrowing, sui generis—just don’t call it a masterpiece.
Exploitation masquerading as tribute, Jonathan
Caouette’s Tarnation doesn’t deserve the
distinction. No movie this insensitive to the
pain of others—and to the ethical questions inherent
in filming real lives—deserves canonization. Hailed
as a breakthrough in the digital democratization
of film, not to mention a new diverging branch
in the documentary’s evolution, this confessional
is movie as memoir, cobbled from footage and photos
spread out across its maker’s life. Caouette himself
proves a natural. The way Iron and Wine’s “Naked
as We Came” glides plaintively over a recollection
of his mother’s youth, or the bracing assurance
of the collages that attest to her lost beauty,
offer fleeting glimpses of lyricism and evince
a talent for montage and pop mythologizing.
But if this be a valentine to a mother, then Caouette
has a strange way of showing his love. Tarnation
is problematic from the very first shot. Throughout
the movie Caouette films himself acting out the
role of protagonist in the drama of his life.
A damning avatar of American narcissism, his movie
is a quintessential artifact of this home-movie-obsessed
generation—the unquestioning belief in the infinite
interestingness of his life qualifies him as just
another citizen of our reality-TV nation. By itself,
this solipsism would be merely annoying. But in
implicating his family in his own drama-queen
dreams, Caouette crosses the line. Capturing his
mother Renee’s descent into madness, Cauoette
inserts scenes of himself crying into the camera—my
how he hurts for her! The most distressing set
piece is a musical number, filmed in an unbroken
take, in which a far-gone Renee sings gibberish
and dances with a pumpkin. Nothing is out of bounds;
everything is material.
Has he no sense of decency? Pretending to be a
meditation on the blurry line dividing living
and performing, the redemptive value of art and
trash, and the sense of purpose imbued by the
camera’s gaze, Tarnation is finally nothing
more than a snuff film without the gore. Emblematic
of its falsity is the final scene of Jonathan
sleeping beside Renee, a peaceful vision of mother-son
affection that casts a spell until you remind
yourself that he planned, arranged, and edited
that moment. The tacit belief is that acting is
living—that artifice and exaggeration are no less
real than reality. It’s a difficult notion to
swallow when you see this poor woman reject her
son’s attempts at filmed interrogation, only to
be finally captured when she has no chance to
refuse. Transforming Renee’s suffering into our
spectacle, Caouette shows that he doesn’t think
about movies much or deeply—and even less about
the lives of others.
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