olivier assayas
interview &
symposium


demonlover:
  -decoding a digi-demon
  -language barriers
  -daydream nation:
    Sonic Youth meets
    demonlover

  -blind ambition
  -the new flesh
  -basest instinct
  -capital punishment

interview:
  -early years
  -beginnings
  -demonlover

other works:
  -crosscurrents (Cold Water)
  -loves, labor, loss
   (Late August, Early
   September, Les Destinees
)

  -Disorder
  -Winter's Child
  -Paris Awakens
  -Une Nouvelle Vie

  -maggie the cat (irma vep)


reviews:
  -An Injury to One*
  -American Splendor
  -Cabin Fever
  -Dog Days*
  -Lost In Translation
  -Magdalene Sisters*
  -Masked and Anonymous*
  -To Be and To Have
  -Freddy vs. Jason*


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*denotes online-only features
  Capital Punishment
Jeff Reichert on demonlover


A Cannes Film Festival premiere was the perfect way to bury a film like demonlover. Olivier Assayas’s latest bounces stunned gazes right back like the art-film equivalent of an haute couture model strutting the length of the runway (or up the red carpet)—an impossible object, frustrating in its cold, unattainable nonchalance. In a festival that uneasily shoves the sex and glamour of the high fashion world up against the most rarified of international art cinema (Femme Fatale’s Riviera centerpiece may have had an air of parody about it, but might just be more truthful about Cannes than most viewers realized), a film that draws attention to the seamier side of the systems of production, distribution, and reception that control the flow of cultural commodities must have elicited a twinge of unease from its audience. Demonlover features the very business that most viewers were there to complete, tossed onscreen, yet ratcheted up a notch—porn gets substituted for “art,” and the film’s true worth lies in how it shoots right to the heart of the second, more important, half of the commodity exchange equation. Wares will be wares; it’s how they move where things get interesting. On and offscreen, closing the deal is the elusive fetish object that displaces sex—participants know very well, but all the same…they keep coming back for more. Acknowledging the true subject underneath the alienating surface of demonlover would have been tantamount to acknowledging the essentially empty nature of the bulk of the Croisette’s transactions. What better place to diffuse its critique than in an event that pays lip service to its intents while undermining them at every turn?

    See demonlover only once and run the risk of getting frozen in the headlights. A careful second look and you might get to peek behind the icy stare—is that Assayas we can see, rattling the cage of his worst own fever dream, trying to get out? Or is he trying to wake us up from ours? Most will stay sleeping, satisfied they’ve come in contact with the latest in chilling allegories for our “postmodern condition.” Good to know: we’re still in the shit. Those who listen more carefully will be treated to a singularity in our current cinematic landscape. As demonlover slices like a razor through empty discourse, it turns theory itself into a weapon (as the best practitioners always asserted it could be), employing the tools of the enemy to carry its warning. Demonlover may be set in a state of near-future hypno-irrealism, but its tactics are wholly Situationist—it’s a full-on detournémont of a Hollywood corporate thriller never made, holding forth internet pornography as the purest nexus of troubling interactions between signification, commodity, and desire. (Assayas’s worldview may prove even more disturbing—why else would Hellfireclub exist in the narrative if not to suggest that there are possibilities even more dangerous lurking beneath the surface of this interplay?) If history books will someday mark Claire Denis and Olivier Assayas as the twin pillars propping up the spirit of invention in turn-of-this-century French Cinema, call demonlover Olivier’s answer to Claire’s challenge in vTrouble Every Day. Yes, yes, they both dwell in the pomo, but Assayas trumps Denis by zeroing in on the source of Vincent Gallo and Beatrice Dalle’s vampirism—forget hazy Central American science experiments gone awry; its true wellspring is rampant globalism, as it flows and absorbs, touching everything in its path, until… Assayas’s truly paranoid, Pynchon-esque vision adamantly resists extending an olive branch of comfort to its spectators, and features a climax and coda that seem designed specifically to explode the preceding 100 minutes. Can dialectics break bricks? Maybe not anymore, and maybe not even when the question was first posed. That someone is still trying, in the face of all that’s happened since, is cause for hope.



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