 |
 |
|
Short
and Sweet
Nicolas Rapold on
Snow White and the Seven Dwarfs
Like much of the Disney oeuvre,
Snow White and the Seven Dwarfs is associated
with the home as much as the cinema. The Disney
brand is today distinguished by the guarantee
of wholesome entertainment for nannying the kinder,
and this promise is borne out by the worn videotapes
atop TV sets across the nation. Like a parent,
Disney represents the home and safe comforts while
also introducing the challenges of the world:
its films repeatedly spotlight young people (or
creatures) at the point of assuming greater independence
and obligations.
Disney, however, was no father of mine when it
came to Snow White. I have no formative story
about snuggling up to the glow of the TV with
my coloring pencils or absently humping a couch
arm whenever the Queen appeared. (“It was not
till years later that I realized…”) Grimm and
even (forgive me) Donald Barthelme laid their
Germanic-folkloric and postmodernist mitts on
me first. Nor could I respectfully approach the
film as a landmark of film history, having first
seen The Adventures of Prince Achmed, the
lovely 1926 Lotte Reiniger film that spoilsports
insist predates Snow White as the first
feature-length animation (squeaking by at 65 minutes).
Even so unseated from a role in my upbringing
or education, Snow White awed me with the
power of its anxiety about growing up, or, to
use a broader synonym, with maturation, and so
with sexuality. This is no revelation, since the
Grimm DNA guarantees an earthiness that all Roy
Disney’s businessman-auteur management couldn’t
contain. The concern with beauty and desire, affection
and sexuality—and, in the film’s terms, the full-grown
and the half-grown—doesn’t need Barthelme to translate,
and the movie finds all sorts of things in the
home closest to home, the body.
Disney movies often have a seamless appearance
laid over clear moral frameworks, and evil makes
its presence known to good through fears that
the viewer feels at a primal level (as in Snow
White’s unforgettable terrified flight into an
expressionistic forest). In Snow White,
these emotions and drives are all frighteningly
bound up with the body. Snow White’s physical
beauty becomes her bane in a kingdom ruled and
scried over a murderously vain queen. And the
dwarfs are prisoners of their deterministic identities,
compelled by single tendencies with a force that
feels as inevitable as a sex drive.
|
 |
|
At this point
I’m perhaps supposed to apologize for analyzing
a children’s cartoon (and finding, yawn, sex).
Where’s my attempt to feel childlike wonder at
the goddamned magic? Part of that Disney magic,
masterful and insidious, is to convey these both
specific and sweeping sensations and perceptions
buried away within inchoate feelings of wonder,
fear, love, for the art, the scenario, and, above
all, the characters, in all the instantly familiar
details of their movement. And the animation of
forms is inextricable from the body, in these
bodies, about which Disney movies have always
had a palpable (and understandable) anxiety, clothing
people head to toe or in animal guise, a tradition
extended into and by the rise of computer animation
and its smooth, plastic(-surgery) surfaces.
The eager artistry of Snow White ends up
giving a fine illustration of this not unproductive
ambivalence in the person of its heroine. In the
heady days of innovation that marked the production
of the feature (at least, in the hard-sold image
in the making-of materials), a concern for realism,
of all things for an animated work, won out when
it came to Snow White. Her movement was obsessively
modeled upon some of the extensive footage of
actual humans doing stuff, in this case, a woman
dancing and walking about. And in the fest with
her new roommates, the dwarfs, Snow White moves
with a grace and flow that rediscovers the beauty
in movement.
That’s our Snow White—from the neck down only.
Because at the top of all that is someone else’s
head: a baby-fat, putty face, shapeless, for all
its envied Hollywood-ingénue beauty, compared
to the smoothly delineated motion below. Her face
embodies her youthful innocence and beauty and
makes her the child to the Queen’s adult, the
latter having a face that was based on a human
being (supposedly Helen Gahagan in She). But atop
her finer, elongated figure, she also embodies
someone on the boundary between youth and adulthood.
Which makes the real perfect match of the movie
not the last-minute prince but the miners whom
Snow White mistakes as children: little men and
womanchild, together at last. The movie delights
in the evergreen gender-education plot, where
the lady softens up the slob. You might know someone
like this: these guys work all the time, coming
home to filth and occasionally partying, but they
can’t deal with women.
The Grimm insistence on the grotesque adds brash
new life by unabashedly signifying the dwarfs’
stunted socialization and personal upkeep through
pint-sized stature. (It takes two to dance with
Snow White.) And thanks to truth in advertising
in Disney world, if Snow White is marked by soft
features and caring nature, the dwarfs are identified
by rigid personalities, another sign of their
functional but half-formed lives.
|
 |
|
Snow White completes
them with the old one-two of cleanliness and love
(a nice bit of parental propaganda, that washing-up
chant). The notion of her inner beauty may be
trite, especially against the foil of the Queen,
but it’s borne out: it’s a moment of surprising,
more-than-meets-the-eye emotional insight when
Snow White excuses herself to the forest creatures
for the fuss of her flight (“You don’t know what
I’ve been through, and all because I was afraid”).
What the maiden encounters at the cottage, though,
is a universal goosiness about having a woman
in the house, a similarly superficially innocuous
tension that starts with the question of where
everyone will sleep. (At the wash basin: “Do you
have to wash where it doesn’t show?”) There are
many manifestations to the tension: Grumpy, whom
Roy Disney affectionately describes later as a
“woman-hater”; the widespread, dopey crushes;
and then Dopey himself.
Harpo-like in his muteness and lack of self-control,
Dopey, true to the Yellow Kid he resembles (the
19th-century newspaper-comic character who gave
the term “yellow journalism”), injects the scandal
of a playful id to the proceedings, literally
offbeat in his stutter-step behind every procession.
He’s the one who triggers all the polite laughter
by insisting to be kissed not on the forehead,
like his comrades, but right on the lips. Not
only that, but he is never sated, trying to trick
the good-natured Snow White into kissing him again.
She cutely corrects him for getting it wrong,
politely but firmly tilting his head by the ears,
in a little lesson for anyone with other thoughts
about the living arrangement. (Cuteness is the
prescription of the day to defuse sexuality—there
is an awful lot of rumping it up when Snow White
first hits the cottage, with cute little deer
and bunny butts buffing dishes and floors clean,
or one dwarf fluffing up Dopey’s bottom to sleep
on. In the making-of documentary, one of the dwarfs
considered and rejected was Helpful Dwarf, whose
defining characteristic is a jut-out ass and a
grin. Right.)
Dopey, who one can’t even imagine being the subject
of a long sentence, seems to remind us of Snow
White’s postponement of her own growing pains:
on the brink of adulthood, as represented by romance
and beauty, with sexuality and desire the unspoken
and refigured dangers. Even the dwarfs know that
she’s putting off the situation; the queen, in
all her sexual jealousy, sees all, and no one
can escape. Her beauty is uncontrollable, a question
of envy and desire. Yet being aware of and in
control of one’s beauty, like the Queen with her
mirror and her couture-template wardrobe and her
redrawn eyebrows and lipstick, seems an
evil proposition. Better that one’s beauty be
ratified and defused by a prince (“Someday my
prince will come”).
The deus ex machina justice and romance of the
ending fall a far second to the full- and half-bodied
spectacle that comes before, despite the highlights
of terror in the Queen’s blithe cruelty towards
the skeleton of a former prisoner, Snow White’s
offscreen suffering from the apple, and those
undiscriminating vultures. But that bodily growing
pains amount to this work’s true signature is
written into the production itself, for Walt Disney’s
Snow White and the Seven Dwarfs was the
self-conscious story of the maturation of an industry:
kiddie shorts grew up to feature length, dramatic
scope, and “realistic” smooth movement. It’s a
lucky thing that Roy’s self-described decision
to “diversify his business” resulted in a quintessential
children’s drama, and one that’s busting out all
over. |
|